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---1937a. Analysis of Eskimo and Indian skin dressing methods in Labrador. Ethnos 2:345-353.

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_____1940b. Virginia Indians past and present. Richmond, Va., Times Dispatch.

_____1941a. An ethnologist speaks for the pagan Indian. Crozier Quarterly 17:213-218.

_____1941b. Gourds of the Southeastern Indians. Boston.

_____1941c. Indian apostates. General Magazine and Historical Chronicle 44:2427.

_____1941d. The Pennsylvania earthquake of Indian times. Penna. Archaeologist 12:57-61.

_____1942a. Back again to Indian River, its people and their games. Bull. Archaeolog. Soc. of Delaware 3 (5):17-24.

_____1942b. A list of plant curatives obtained from the Houma Indians of Louisiana. Primitive Man 14:49-73.

_____1942c. The Tutelo spirit adoption ceremony, reclothing the living in the spirit of the dead. Harrisburg, Pa.

_____1943a. Reflections upon the past and present of the Massachusetts Indians. Bull. Mass. Archaeolog. Soc. 4:33-38.

_____1943b. A social reconnaissance of the Creole Houma Indian trappers of the Louisiana bayous. America Indigena 3:134-146; 211-220.

---1944. Catawaba herbals and curative Jour. Amer. Folklore 57:37-50.

---1945a. The celestial bear comes down to earth; the bear sacrifice ceremony of the Munsee-Mahican as related by Nekatcit. Reading, Pa.

_____1945b. The Iroquois, a study in cultural evolution. Cranbrook Institute of Science, Bull. 23. Bloomfield Hills, Michigan.

---1946a. Catawba hunting, trapping, and fishing. Joint Publ. Museum of Univ. of Penna. and Phila. Anthopolog. Soc. no. 2. Philadelphia.

_____1946b. The Delaware Indians as women: were the original Pennsylvanians politically emasculated? Penna. Mag. Hist. and Biog. 70:377-389.

_____1947. Notes on social and economic conditions among Creek Indians of Alabama in 1941. America Indigena 7:195-198.

_____1948a. Critical comments on Delaware culture chronology, by Kinietz. Amer. Anthropol., n.s., 50:723-724.

_____1948b. Review: Naskapi law, by Julius E. Lips. Jour. Amer. Folklore 61: 329-331.

_____1949. Review: Decorative designs of the Ojibwa of Northern Minnesota, by Sister Bernard Coleman. Amer. Anthropol., n.s., 51:575-577.

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_____1950. Concerning iconology and the masking complex in eastern North America. Bull. University Museum, Univ. of Penna. 15:6-57.

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SPECK, FRANK C., and ERNEST S. DODGE. 1945. Amphibian and reptile lore of the Six Nations Cayuga. Jour. Amer. Folklore 58:306-309.

SPECK, FRANK G., and C. E. SCHAEFFER. 1942. Catawba kinship and social organization, with a résumé of Tutelo kinship terms. Amer. Anthropol., n.s., 44:555-575.

SPECK, FRANK G. and CLAUDE E. SCHAEFFER. 1945. The mutual-aid and volunteer company of the eastern Cherokee: as recorded in a book of minutes in the Sequoyah syllabary, compared with mutual aid societies of the northern Iroquois. Jour. Washington Acad. of Sci. 35:169-179.

SPECK, FRANK G., ROYALL B. HASSRICK, and E. S. CARPENTER. 1942. Rappahannock herbals, folklore and science of cures. Proc. Delaware County Institute of Science 10:1-55.

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SPECK, FRANK G., and C. E. SCHAEFPER. 1950. The deer and rabbit hunting drive in Virginia and the Southeast. Southern Indian Studies 2:4-20.

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